Introduction

Welcome to a study of Leviticus. The purpose of this study is to provide tools for enhancing your spiritual relationship. The questions are intended to bring the material closer to you. Most of the questions may be answered by simply quoting the specified verse. Some of the questions, which are marked by an asterisk (*), may require additional thought which is implicit in the text, however, not precisely stated. Give thoughtful consideration to these, answering as many as you are able. At the end of most of the day's questions, there is a question identified by a (§). These questions are personal in nature, and need only be approached as you feel comfortable in considering them. Their intent is to help internalise the subject matter for that day. As you engage in a daily study of GOD's word, you will come to a richer spiritual relationship, and the LORD will bless your efforts.


Leviticus can be a very dry book to read. This is not surprising when one considers that it is essentially a book of law, and most law books are uninteresting. That is until someone has a vested interest. Then, the law becomes intensely interesting. When each word may significantly change a person's life, law is no longer academic, but personal and very real. Leviticus was very interesting to the Israelites when they encountered it. It applies to every aspect of Hebrew life. The ritual of sacrifice is explained in detail, along with the times and numbers of feasts. In addition, the social aspects of living together are detailed.

First, the ritual of sacrifice demonstrates to us the proper attitude when dealing with the things of the LORD our GOD. It is indeed a mystery that the Creator of the Universe would select an insignificant tribe with whom to communicate. For this privilege, the Israelites were asked to dedicate a portion of their possessions and time, in the form of offerings and feasts.

Second, the Israelites were called to distinguish themselves through a unique standard of behaviour. In contrast to other nations of the time, the Israelites were called to a system which denounced sexual immorality, and held each person, regardless of social status, accountable to the same rules. Finally, relationships with others was emphasised as the Israelites were called to love their neighbours as themselves.

The LAW helped individuals to understand that separation from GOD has temporal consequences. The GOD of the Israelites was not a philosophical idea without worldly affect. As a person became aware of their trespass of the LAW, they were also brought to the knowledge of GOD's grace and forgiveness. Through the process of repentance and atonement, a dynamic spiritual relationship was established.

When you have completed this study of Leviticus, you will come to know the major feast days, including the Sabbath, and their meaning. You will also become aware of the sacrifices and offerings. Your challenge will be to develop ways in your own life to honour your unique spiritual relationship; to devote your possessions and time to the work of the LORD your GOD and to treat your neighbours as you would treat yourself.

These two principles are a consistent theme. In the letter of Galatians, Paul writes that the entire LAW is summed up in a single command: "Love your neighbour as yourself.", quoting from Leviticus. In Mark 12, verses 29 through 31, the two greatest commandments are given as: "Love the LORD your GOD with all your heart and with all your soul and with all your mind and with all your strength" and "Love your neighbour as yourself". The book of Leviticus demonstrates to us how to achieve both of these commandments so that we may have a more fulfilling spiritual life.

In the next lesson, Galatians teaches that salvation is the result of faith in GOD rather than reliance on our own effort. Since no one can possibly live in perfect union with the LAW, it is only through the grace of GOD that we are capable of a spiritual relationship. In this, there is not conflict between Galatians and Leviticus. Both teach that, through acknowledging our own shortcomings, we avail ourselves of GOD's grace and build a stronger spiritual relationship.


Day One Leviticus 1:1-9

 

Day Two Leviticus 1:10-17

 

Day Three Leviticus 2:1-10

 

Day Four Leviticus 2:11-16

 

Day Five Leviticus 3:1-8

 

The "fellowship" offering is sometimes referred to as a "peace" offering, or an offering of "well being"

 

Day Six Leviticus 3:9-17


 

Day One Leviticus 4:1-12

 

Day Two Leviticus 4:13-26

 

Day Three Leviticus 4:27-5:6

 

Day Four Leviticus 5:7-19

 

Day Five Leviticus 6:1-13

 

Day Six Leviticus 6:14-30


 

Day One Leviticus 7:1-15

Day Two Leviticus 7:16-34

 

Day Three Leviticus 7:35-8:13

 

Day Four Leviticus 8:14-30

 

Day Five Leviticus 8:31-9:11

 

Day Six Leviticus 9:12-24


 

Day One Leviticus 10:1-11

 

Day Two Leviticus 10:12-11:3

 

Day Three Leviticus 11:4-23

 

Day Four Leviticus 11:24-40

 

Day Five Leviticus 11:41-47

 

Day Six Leviticus 12


 

Day One Leviticus 13:1-23

 

Day Two Leviticus 13:24-46

burn

sore on the head or chin

white spots on the skin

baldness

 

Day Three Leviticus 13:47-14:9

 

Day Four Leviticus 14:10-32

 

Day Five Leviticus 14:33-57

 

Day Six Leviticus 15


 

Day One Leviticus 16:1-16

 

Day Two Leviticus 16:17-34

 

Day Three Leviticus 17

 

Day Four Leviticus 18:1-10

 

Day Five Leviticus 18:11-20

 

Day Six Leviticus 18:21-30

 


 

Day One Leviticus 19:1-18

 

Day Two Leviticus 19:17-32

 

Day Three Leviticus 19:33-20:27

 

Day Four Leviticus 21:1-8

 

Day Five Leviticus 21:9-15

 

Day Six Leviticus 21:16-24


 

Day One Leviticus 22:1-16

 

Day Two Leviticus 22:17-33

 

Day Three Leviticus 23:1-14

 

Day Four Leviticus 23:15-32

 

Day Five Leviticus 23:33 - 24:9

 23:3  23:5
 23:15  23:24
 23:10  23:34
 23:6  23:27

 

Day Six Leviticus 24:10-23


 

Day One Leviticus 25:1-22

 

Day Two Leviticus 25:23-43

 

Day Three Leviticus 25:44-26:13

 

Day Four Leviticus 26:14-35

 

Day Five Leviticus 26:36-27:13

 

Day Six Leviticus 27:14-34


Recommended Reading

Summary

Congratulations, you have accomplished a rare and extraordinary achievement by completing this study of the Book of Leviticus. After completing a study of Leviticus, it is quite common to question its pertinence. What does Leviticus have to do with Christianity? How is this book of laws important to a spiritual relationship?

For the Jews who became followers of Jesus, Leviticus was held in high esteem. In Mark's Gospel, when Jesus is asked, "Which is the first commandment of all?" His answer includes a verse from Leviticus 19:18, "And the second is like, namely this, Thou shalt love thy neighbour as thyself" (Mark 12:31) It may be surprising to find that the proverb most associated with Christianity as a moral imperative has its origin in the LAW of Moses.

When Jesus explains that the evil which corrupts a person comes from out of the heart (Mark 7:20-23), he is again appealing to a principle from the Book of Leviticus. The commandment that you should not hate your brother in your heart is found in chapter 19, verse 17. The author of the Gospel of Mark provides examples that Jesus endorsed the LAW of Moses as articulated in the Book of Leviticus. Jesus charges the man cured of leprosy to show himself to the priest and offer for his cleansing those things which Moses commanded. (Mark 1:44) a reference to Leviticus 14:3,4,10. When teaching his disciples (Mark 9:49), Jesus assumes they know about the use of salt in the Meat Offering (Leviticus 2:11-13). Far from being merely an esoteric subject, the festivals introduced to the Israelites in Leviticus 23:5,15 and 34 were still in practice when Jesus walked the earth. The feasts of Unleavened Bread and Passover hold a prominent place in Jewish Custom (Mark 14:1,2,12).

It seems inconsistent that the most succinct of the gospel records would include so many references to the Book of Leviticus if it were unimportant to the message. Further, these idiosyncrasies of Hebraic culture would not strengthen the message with its intended audience. The Gospel according to Mark was targeted to reach a Roman audience who had little knowledge of Jewish traditions. So unfamiliar were these traditions, that the author explains the common practice of hand washing (7:4).

The reason that Leviticus was still important during the first century is because it had been observed and held in high esteem for millenniums. Long before the Romans had conquered Palestine, the wisdom of Leviticus played a significant role in developing the spiritual lives of the Israelites.

"For centuries Jewish Children began their Bible studies with the Book of Leviticus. This strange choice was justified by the contention that pure your children should first learn about the sacrifices which were brought in purity." (H Schauss; The Lifetime of the Jew ; (Cincinnati: Union of American Hebrew Congregations, 1950), p100 and n. 114.)

"Leviticus is the shortest of the Five Books of Moses. It is also the middle book, and its centrality in the Pentateuch is more than a mere matter of position. (It was typically the first text of the tradition ceder ) For all its apparent attention to archaic and obsolete priestly concerns, a far different focus emerges when the book is set against the Torah as a whole and against the literature of the surrounding Near East. Then we see that its real concern is with consumption of food (chs. 1-11) and with the related requirements of purification (chs. 12-16) and sanctification (chs. 17-27). These three broad topics provide, as it were, the warp of the book, while the woof is based on another triad: GOD, priests, and laity. To each are assigned very specific portions of all edibles, each receive distinct roles in purification and discrete levels of holiness. Thus Leviticus can be regarded as a homogeneous literary work, even though we cannot prove that it ever existed as a separate book in its own right... (Leviticus and Ancient Near Eastern Literature; William W. Hallo; W Gunther Plaut, The Torah, A Modern Commentary ; Union of American Hebrew Congregations, New York; 1981 p740 )

"Most important, perhaps, is the fact that these materials were made accessible to all the people. Other Near Eastern nations had myths and legends that occasionally remind us of the stories of the Pentateuch. They also had bodies of civil and criminal law, such as the Code of Hammurabi which was inscribed on a monument set up in a public place. But their ritual and liturgical texts were generally kept in temples for the exclusive use of the priests. Only in the Torah do we find stories, laws, and rituals combined into an inclusive document available to everyone.

"It was therefore something of a revolution when the priestly laws were included in a work designed for the entire population. These laws were not to be professional secrets any longer. A number of sections begin, "Speak to the priests, the sons of Aaron," or "Speak to Aaron and his sons," but others -- among them the first section on sacrifice -- begin, "Speak to the Israelite people.' The concept of a complete Torah, which all may study who have the will to do so, expresses a new democratic spirit.' W Gunther Plaut, Ibid p733

In the next lesson, Galatians teaches that salvation is the result of faith in GOD rather than reliance on our own effort. Since no one can possibly live in perfect union with the LAW, it is only through the grace of GOD that we are capable of a spiritual relationship. In this, there is not conflict between Galatians and Leviticus. Both teach that, through acknowledging our own shortcomings, we avail ourselves of GOD's grace and build a stronger spiritual relationship.